美国南卡罗来纳代写:司法系统

Keywords:美国,南,卡罗,来,纳,代写,司法,系统,司法,

司法系统被认为是过时的，并且完全是主观的，因为法官没有表现出任何主观性，人们被送至死亡，没有证据表明他们隶属于邪恶的活动。考虑到这出戏是冷战时期美国发生的事情的讽喻，米勒明确地批评了所有被判为非美国活动的人的审判。贾尔斯的妻子入狱的原因显示了法官所做的决定是多么武断。法官的判决并不是基于对伊丽莎白的证词和证词的真实性和真实性。如果他们想了一会儿，Hathorne和Danforth就能猜到Abigail可能会看到Mary在poppet上放了一根针，从而创造了后来的整个化妆舞会。从帕里斯先生是一位牧师的观点出发，约翰·普洛克托尔不被认为是一个好的基督徒，有百分之九十的机会，Proctor将会失去他的审判。丹福斯和哈索恩的角色代表了阿瑟·米勒所看到的正义;一群自命不凡的老人，他们相信几乎任何事情只要符合他们的观点。当黑尔要求丹福斯推迟约翰和丽贝卡的执行时，他唯一能回答的是，在他们被处死之前，其他人是不可能的。这个例子显示了丹福斯的无能和他缺乏论据，他以一种复杂的优势来弥补。法官们知道他们的决定不能被质疑，他们也不把他们的决定称作是最高权力的法庭，因此，他们可以决定他们的决定。约翰和贾尔斯想要用证词来拯救他们的妻子的愿望是徒劳无功的，因为所有向法官们上诉的人都是那些可以被判巫术罪的人。美国南卡罗来纳代写:司法系统看来，Hathorne和Danforth想要给他们的审判带来一份幸福，从而使他们的优秀的基督教法官们的名誉，他们不同情上帝的敌人。这个宗教的伪善集中社会出现在整个游戏,通过许多不同的角色,就像法官一样,而不是祈求他们的灵魂和真正遵循圣经中爱的消息,更愿意执行被认为与魔鬼打交道的人,但谁没有具体证据可以举行,为了主的力量。在执行之前，丽贝卡向法官发出警告，她比遵循圣经说的更在乎自己的荣耀:“让你什么都不怕!”另一个审判等着我们所有人!一个。”根据圣书，上帝将决定谁在审判日上天堂和地狱，丽贝卡告诉约翰，她有信心，因为这个世界上没有正义，它将是另一个。她更害怕上帝的惩罚，而不是惩罚那些践踏他名字的法官。这最后一句话给约翰和丽贝卡的执行带来了庄严和英雄的感觉。这就像一个预言，考虑到那些对他们的死亡负有责任的人，以及历史对塞勒姆女巫审判的记忆，可以和雅克·德·莫雷在执行前对教皇克莱门特V和菲利普·勒贝尔的诅咒相比。这表明米勒将证明真正的正义总能取得胜利，无论以何种形式。
美国南卡罗来纳代写:司法系统
The judiciary system is represented as obsolete and totally subjective in The Crucible in the sense that the judges do not show any subjectivity and that people are sent to death with no proof of their affiliation to devilish activities. Considering this play is an allegory of what happened in the United States during the Cold War, Miller explicitly criticizes the trials of all those who were convicted of un-American activities. The reason that took Giles' wife to prison for example shows how arbitrary the decisions taken by the judges were. The judgements were not based on the quality and veracity of evidence or testimonies like for Elizabeth. Had they thought more of it for a second, Hathorne and Danforth could have guessed Abigail might have seen Mary put a needle in the poppet and thus created the whole masquerade that followed. Starting from the point that Mr Parris is a minister and that John Proctor is not considered a good Christian, there is ninety percent of chance that Proctor will lose his trial. The characters of Danforth and Hathorne represent justice as Arthur Miller sees it; a group of pretentious old men who believe almost anything as long as it fits to their opinion. When Hale asks Danforth to postpone John and Rebecca's execution, all he can answer is that it's impossible since other people before them have been executed. This example shows Danforth's incompetence and his lack of arguments which he compensates with a complex of superiority. The judges know their decision cannot be questioned and they do not refer to anyone about what they decided so they are the supreme authority of the court and thus, can decide whatever pleases them. John and Giles' wish to save their wives with testimonies are vain in the sense that all that appeals to the judges about this list is more names of people who can be convicted of witchcraft. It seems that Hathorne and Danforth want to give ampleness to their trial and thus to their reputations of good Christian judges that do not show pity for God's enemies. The hypocrisy of this religious centred society arises in the whole play and through many different characters, like the judges who, instead of praying for their soul and truly follow the love messages in the Bible, prefer to execute people who are thought of dealing with the Devil but against whom no concrete proof can be held, for the sake of the Lord's power. Right before the execution, Rebecca throws a warning at the judges who she knows care more about their glory than following what the Bible says: "Let you fear nothing! Another judgement waits us all! ». According to the holy book, God will decide who goes to Heaven and Hell on Judgement Day, and Rebecca tells John she is confident that because justice was not made in this world, it will be in the other. She is more afraid of God's punishment than an execution decided by judges who trample His name. This last sentence brings solemnity and a heroic touch to John and Rebecca's execution. It is thrown like a prophecy, which considering what happened to those who were responsible of their deaths and how history remembers of the Salem witch trials, can be compared to Jacques de Molay's curse over Pope Clement V and King Philippe le Bel right before his execution. This shows Miller's will to prove that true justice always triumphs, no matter in what form.